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Belief of a man in the ‘seeing of Allah by the people of the Garden is not correct if he imagines what it is like, or interprets it according to his own understanding since the interpretation of this seeing’ or indeed, the meaning of any of the subtle phenomena which are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission. Belief is, at base, the same for everyone, but the superiority of some over others in it is due to their piety and fear of All a htheir opposition to their desires, and their choosing what is more acceptable to All a h.
It is necessary for the slave to know that All a h already knows everything that is going to happen in His creation and destined it masterfully and firmly. We do not say that any of them will categorically go to either Paradise or the Fire, and we do not accuse any of them of kufr disbeliefshirk associating partners with All a hor nif a q hypocrisyas long as they have not openly demonstrated any of those things.
Sharh al-Aqeedah at-Tahawiyyah – Tape 8.
The World to Come We believe in the Kir a man K a tib i n the noble angels who write down our action s f or All a h has appointed them over us as protectors. The yahawiyyah part of the verse came after the first part to establish for us that All a h Hears all things unlike the way the creations hear and Sees all things unlike the way tqhawiyyah creations see things.
Scholars and Waliyys The learned men of the first Salaf -community and those who followed in their footsteps — the people of virtue, the narrators of the religious texts, the jurists and analysts- they must only be spoken about in the best way and anyone who says anything bad about them is not on the right path.
Belief can only be firm when accessible knowledge is accepted and inaccessible knowledge is not sought after.
Love of them is a part of Islam, part of belief and part of excellent behaviour, while hatred of them is unbelief, hypocrisy and rebelliousness. Belief consists of belief in All a h. We pray for them right guidance and pardon from their wrongs. Belief of a man in the seeing of All a h by the people of the abode of peace Paradise is not correct if he imagines it in his delusions, or interprets it according to his baseless own understanding since the baseless interpretation of this seeing or, indeed, the meaning of any of the matters which are in the realm of Lordship, is by avoiding its unfounded interpretation and strictly adhering to the submission .
We renounce any connection with them and in our opinion they are in error and on the path of destruction.
This is the explanation of the phrase: We believe in the Angel of Death who is charged with taking the souls of all the worlds. Firstly, The Speech of All a hwhich is an Eternal and Everlasting Attribute of All a h with which All a h orders, prohibits, promises reward and threatens with castigation.
AL- ^AQIDAH at-TAHAWIYYAH – Darulfatwa
We believe in the angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth. He is exalted beyond having opposites or equals. He does whatever He wills and He is never unjust. A person does not step out of belief except by denouncing what brought him into it. Those who are fortunate are fortunate by the decree of Allah, and those who are wretched are wretched by the decree of Allah.
For there are two kinds of knowledge: Allah warns him and censures him and threatens him with Fire when He says, Exalted is He: Allah blessed him and granted him peace in this world and the next.
Bringing creation into existence did not add anything to His attributes that was not already there.
Sharh Al-Aqeedah At-Tahawiyyah
It is the largest creation that All a h created for us as an indication of His Power and to humble ourselves before the magnificent Power of All a h. Everything that has come down to us about this txhawiyyah the Messenger, may Allah bless him and grant him peace, in authentic traditions, is as he said and means what he intended.
We hope that All a h will pardon the people of right action among the believers and grant them entrance into Paradise through His Mercy, but we cannot be certain of what they conceal genuinely, and thus we cannot bear witness that they will be in Paradise. He does whatever He wills and He is never unjust. Nothing about them was hidden from Him before He created them, and He knew everything that they would do before He created them.
He encompasses with his knowledge everythingand subjugates it, and fahawiyyah He has created is incapable of encompassing Him. They are certain that it is, in truth, the word of All a h.
Aqeedat Tahawiyyah : définition de Aqeedat Tahawiyyah et synonymes de Aqeedat Tahawiyyah (anglais)
Sharh al-Aqeedah at-Tahawiyyah – Tape 4. It was not only after the act of creation tahawwiyyah He is Attributed as the Creator nor was it only by the act of bringing the creation into existence that He is Attributed as the One who made the creation begin. Clean Sharh al-Aqeedah at-Tahawiyyah – Tape 9.